The Finnish integration system monitors employment, language certification, and benefit dependency. It has no instrument for what a woman calls disappearing. This thesis investigates what Arabic-speaking Muslim women in Finland sustain beyond what the integration system is built to register, and what that gap obliges of design practice, research method, and policy architecture.The study is a multi-stream focused ethnography conducted by a Tunisian insider researcher during Ramadan 2026. Eight women across the full migrant arc, from recently arrived to born in Finland, participated through sustained WhatsApp correspondence, live conversations, and a collective workshop. The researcher's autoethnography runs as a fourth stream beneath all three. Analysis was Arabic-first: coding and interpretation were carried out in Arabic before English rendering.The dual-channel method produced a structural finding: integration monitoring reads a composed self (the resolved, legible account women learn to present) and has no channel for the working self (the conditions that persist beneath it). The data produced a diagnostic vocabulary in Arabic, including an estrangement sequence التغرير (broken promise) → تفريغ(hollowing) → غرب ة (structural estrangement) and the concept أمان بلا حياة (safety without life), naming the condition of welfare metrics succeeding while life is withheld.The thesis identifies a closed loop in which the system produces conditions it then reads as personal failure. It names the framework that follows as reception design: the reorientation from moving people toward the system's categories to receiving what people already know and carry. Three design obligations specify what reception design requires of the Finnish integration system.